His verse could be lyrical and lilting but also coarse and profane. Hoffmann. A proudly race-conscious Jew, he became a Protestant and, after a liaison of seven years, married his Catholic mistress.…The most dulcet of poets, he was also one of the bitterest and bawdiest; a born Romantic, he exposed the spectral hollowness of Romanticism. Heinrich Heine (1797-1856) - original name: ... Geständnisse; Gedichte 1853 und 1854; Die Götter im Exil; Die Göttin Diana. He found the English self-satisfied, uninspired, and England itself made dull by the mercantile spirit. Above all he hated anti-Semitism, which he described as that hatred of the Jews “on the part of the lower and higher rabble.” The subject, if not the theme, of many of his middle and late period poems is the world’s ignorance anti-Semitism. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. “A poet always cheats his boss,” a Russian proverb has it, only half true in this case since Heine did not cheat but, out of a want of interest, failed his uncle. Early in his career, Heine called poetry “a beautiful irrelevancy” and soon turned to prose, though through most of his life he produced both simultaneously. In 1825, Heine put himself through a conversion to Protestantism, for in the Prussia of that time Jews were not permitted to practice law or take up academic positions and were excluded from much else. Metrics Metrics. whose first name was actually Olga, née Hübner, 1878-1949, German actress. Zur Geschichte der Religion und Philosophie in Deutschland. And I found—not even one. He could avail himself of the other eye if were raised open by a finger. Alle zeitgenössischen Akten, die darüber Auskunft geben könnten, sind im Laufe der letzten 200 Jahre verloren gegangen. Later, after he came to appreciate the irony, his love for the Don was undiminished and he came to view himself as a Don Quixote of his own day—but acting, as he put it, “from diametrically opposed points of view.” Heine writes: My colleague mistook windmills for giants; I, on the contrary, see in our giants of today only windmills; he mistook leather wineskins for mighty wizards; I see in our modern wizards only leather wineskins; he mistook every beggar’s inn for a castle—every donkey driver for a knight, every stable wench for a lady of the court—I, on the other hand, look upon our castles as disreputable inns, on our cavaliers as donkey drivers, on our court-ladies as common stable wenches. In Bonn, Heine encountered August Wilhelm Schlegel, one of the great German literary critics of his day, who instructed him in Romantic theory and taught him a good deal about German prosody while editing some of his youthful poems. + 2 supplemental vols., ed. Has quite an interest too. Account & Lists Account Returns & Orders. Stein, Ursula Heinrich Heine - ein deutscher Europäer im französischen Exil Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. They complained (and were really quite cutting!) Conditions there were even less appealing; his inevitable opposition to them so… The heavenly sculptor shaped the thigh— Through this wretched illness, Heine’s passion for writing never subsided, and his best volume of verse, Romanzero, and much else was written from his mattress-grave. Die Götter im Exil ist ein 1853 erschienenes Erzählwerk Heinrich … J. P. Stern describes that prose as “a unique compound of the eternal raconteur’s fun and the precise intellectual wit of the guest at the ideal High Table.” Stern wrote that his “lightness of touch, the effortless responsiveness of the medium, the quickness of the insights and the melodramatic sharp edges of Heine’s expressiveness…all these are quite unprecedented in the annals of German prose.” Stern was particularly struck by “that ambiguity, that ironical illumination of the truth, which are his most successful stylistic device.” Karl Kraus, the 20th-century Viennese journalist and wit, attacked Heine’s prose for its newfound informality, writing that “he loosened the bodice of the German language to the point where any clerk can today fondle her breasts.” Ernst Pawel, author of The Dying Poet, a brilliant little book on Heine’s last years, wrote, correctly, that for Heine, “the poetry brought fame, the prose notoriety.”, escribing in his Memoirs a youthful kiss with the daughter of a professional executioner, Heine notes that “at that moment there flared up in me the first flames of two passions to which my subsequent life was to be devoted: the love of beautiful women and the love of the French Revolution.” For Heine, women were objects both of longing and contempt, and he by turns elevated and debased them, sometimes both at once. And where great names are mentioned C’est son metier.” He will always be among the small but indispensable band of Quixotes. Throughout his life Heine struggled with religion. In May 1848, Heine took to his bed in his Paris apartment, the bed he subsequently called his “mattress grave,” from which he never arose. Die G�ttin Diana by Heinrich Heine and Carl Adolf Buchheim (2018, Hardcover) at the best online prices at eBay! He did not mind making enemies, and, more difficult still, he found ways to keep them. Heinrich Heine in der deutschsprachigen Exilpresse 1933 bis 1945 he problem with Heine,” wrote Ernst Pawel, “is that no statement of his can ever be taken at face value.” Nor is anything about him straightforward, uncomplicated, simple. In 1820 he removed to the University of Göttingen. They’re bound to mention mine. Heine was born on 13 December 1797, in Düsseldorf, in what was then the Duchy of Berg, into a Jewish family. Yet he distrusted most of those people, the masses, who were all philistines and whose utopia left no room for poets or poetry. The ISK publishing organ, Refugee aid by the Communist Parties of Germany and Austria (KPD and KPÖ), International Revolutionary Theatre Association, socialist professional organisation for people working in theatre; set up in Moscow in 1933 out of the International Workers’ Theatre Movement, (1904-1986), English writer, lived from 1939 in the United States. The print version of this textbook is ISBN: 9783110248845, 3110248840. Yet even after one has said the worst about Heine, things that might destroy the reputation of any other writer, he cannot be diminished or otherwise disqualified. 11–16). 3.: Lutetia, pt. Lived after 1909 in Switzerland, where she provided accommodation for many artists in her home in Carabietta. At the University of Berlin, he attended the lectures of Hegel, whom he recalled speaking of God and the gods and “looking around anxiously, as if in fear that he might be understood.” He later called Hegel “the circumnavigator of the intellectual world, who has fearlessly advanced to the North Pole of thought, where one’s brain freezes in abstract ice.” Only after subsequent reflection did Heine feel he came to true understanding of Hegelian thought, at which point he rejected it. Some of Heine’s poetry could be erotic, some bordering on the obscene. His father was a tradesman. “I believe that mankind is destined to be happy, and thus I think more highly of divinity than pious people who think mankind was created only to suffer. The need for it, implying the inferior standing of the Jews in Prussia, angered him. Ismailism, a Shiite Islam movement which recognizes Ismail (d. 760) as the successor of the Prophet Mohammed. In his biographical study, The Elusive Poet, Jeffrey Sammons convincingly dispels this story. Heinrich Heine im Dritten Reich und im Exil. It’s faded just as quickly. Many of Heine’s poems not devoted to the subject of unrequited love take up the subject of past lovers ultimately found inadequate. Heine may have been interested in Amélie and later in her younger sister Thérèse, but if he had been, it was perhaps as much for their father’s money as for their beauty or largeness of soul. He was called "Harry" in childhood but became known as "Heinrich" after his conversion to Lutheranism in 1825. Heinrich Heine - ein deutscher Europäer im französischen Exil: Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. Schöningh, Paderborn 2008. Read 6 reviews from the world's largest community for readers. 1914-2012, German translator and publicist, emigrated to France following active political involvement as a communist; continued to Mexico in 1941, remigration to the GDR in 1947, 1914-1994, German publisher and dramatist, emigrated from Spain to France in1939, from 1941 exile in Mexico; political and publishing activities there, among other things as head of exile publishing house El Libro Libre; remigration in 1947 to the GDR, where he was imprisoned and then later pardoned, opera director, second husband of Grete Weil, married in 1960, Work­ing and be­ing pro­duc­tive in ex­ile. Die Götter im Exil ist ein 1853 erschienenes Erzählwerk Heinrich Heines. The Hard Truths of the Latest Anti-Asian Attack, Israel: Great Vaccinations, Horrible Elections. Die G tter Im Exil. Heine’s contradictory spirit shows up in heightened form in his regard for his own Jewishness, which has been the subject of endless scholarly essays and a splendid 1986 book, S.S. Prawer’s Heine’s Jewish Comedy. Heinrich Heine liest E.T.A. “The religious revolution that has taken place within me,” he wrote to his publisher Julius Campe, “is a purely intellectual one—more the product of thought than of beatific sentimentality, and my illness has a small share in it, I am sure.” As for the pain accompanying that illness, he wrote to his younger friend Hans Laube that “though I believe in God, I sometimes do not believe in a good God. Skip to main content.ca. Die G�tter Im Exil. Christian Johann Heinrich Heine (born as Harry Heine 13 December 1797–17 February 1856) was one of the most significant German poets of the 19th century. 1873. She stayed with him through all his mattress-grave years, and there they were, the oddest of odd couples. Two of the witticisms on women that Louis Untermeyer quotes in his introduction to his translation of Heine’s poems: 1) “I will not say that women have no character; rather, they have a new one every day”; and 2) “Women have just one way of making us happy, but thirty thousand ways of making us miserable.”. He twice met Goethe. A parallel he drew. That my tone was too ballsy by far. These I sought from sun to sun, Les Dieux en exil (French Edition) eBook: Heine, Heinrich: Amazon.ca: Kindle Store. Free shipping for many products! He worried about her fidelity while he lived, and about her well-being after his death. But as doughtily as the doughty Knight of LaMancha I fall upon the wooden company. Are Public Health Officials Trying to Drive Us Crazy? Dezember 1797 als wahrscheinlichstes Geburt… The rosebuds of the breast; Heine’s father, Samson Heine, an amiable flop, was in the textile business, at which he ultimately failed. einrich Heine was one of those writers, rare at any time, welcome always, who found it impossible to be dull. 2) [ Various Writings] Sämtliche Werke, 1861-66 (21 vols. Here on earth, by the blessings of free political and industrial institutions, I should like to establish that bliss which, in the opinion of the pious, will come only in heaven, on the day of judgment.” This belief was perhaps more Jewish than Heine could have known. These three things are ranked alone; Law school was the next option. Les Dieux en exil Heinrich Heine, poète allemand (1797–1856) Ce livre numérique présente «Les Dieux en exil», de Heinrich Heine, édité en texte intégral. Die Romantische Schule. eine suffered the Chinese curse of having lived in interesting times. Heine, who was born in 1797 and died in 1856, wrote poetry, plays, … Let the last words be in his own verse: I am a German poet, Find many great new & used options and get the best deals for Heinrich Heine's Gesammelte Werke : Bd. Vol. Subscribe, Friendship, Love, the Philosopher’s Stone, Heinrich Heine Im Dritten Reich Und Im Exil. Mit Heine, im Exil book. He called his baptism as a Protestant “the ticket of admission to European culture,” though he would later remark that “if the Protestant church didn’t have an organ, it would be no religion at all,” and he expressed regret at having allowed himself to be baptized, however perfunctorily. Heinz Graetz, the 19th-century historian of Judaism, wrote: “Judaism is not a religion of the present but of the future”—a future that “looks forward to the ideal age…when the knowledge of God and the reign of justice and contentments shall have united all men in the bonds of brotherhood.”, n his early years, Heine himself saw the world in a battle between the senses and the spirit, and himself on the side of the senses. Table des Matières -01… Je länger Heinrich Heine in Paris lebte, umso mehr schmerzte ihn das Exil. Ich kämpfe ohne Hoffnung, dass ich siege, Ich wusste, nie komm ich gesund nach Haus. With the financial support of his uncle, Heine entered the University of Bonn in 1819, planning to study law. Lost your password? 2) [ Various Writings] Sämtliche Werke, 1861-66 (21 vols. — Heinrich Heine, einrich Heine was one of those writers, rare at any time, welcome always, who found it impossible to be dull. Here A. W. von Schlegel, professor of literature and a cofounder of German romanticism, encouraged his literary bent. Doktor Faust. “Heine,” Robert C. Holub, editor of A Companion to the Works of Heinrich Heine, writes, “is an unreliable reporter about Heine.” Théophile Gautier, Sainte-Beuve, Gérard de Nerval—all picked up on the contradictory nature of Heine. He did not so much contribute to as dabble in philosophical and theological debates. Table des Matières-01- Présentation-02- LES DIEUX EN EXIL. Une table des matières dynamique permet d'accéder directement aux différentes sections. 2.: Lutetia, pt. Bei Heine aber steht der Satz: »Es ist eine eigene Sache mit dem Patriotismus«. Save up to 80% by choosing the eTextbook option for ISBN: 9783110248852, 3110248859. Free shipping and pickup in store on eligible orders. Une table des matières dynamique permet d'accéder directement aux différentes sections. The monthly magazine of opinion. At 37, Heine contracted a marriage that, unlike his putative love affair with George Sand, is perhaps best described as improbable. He recounts first reading Cervantes’s great novel as a young boy, unarmed in his reading by any awareness of the great Spanish writer’s irony, utterly saddened by the defeat after defeat suffered by the knight of the woeful countenance. This is a reproduction of a book published before 1923. The family was more sentimentally than religiously Jewish. He suffered cramps and throbbing headaches and a wracking cough that only opium and morphine could relieve. Dezember 2009 (pp. “If the Romans had been obliged to learn Latin,” he later remarked about the complexities of mastering the language, “they would never have conquered the world.” Heine never practiced law, either. ISBN 978-3-503-15556-9. Mit Heine, im Exil by Heinrich Heine, Wolfgang Schopf, 1997, Verlag Neue Kritik edition, in German / Deutsch Dezember 2009 1st Edition by Ursula Stein and Publisher De Gruyter. Read "Die Götter im Exil und die Göttin Diana" by Heinrich Heine available from Rakuten Kobo. Heines Geburtsort ist also bekannt, über sein genaues Geburtsdatum herrscht dagegen bis heute Unklarheit. Books Advanced Search Today's Deals New Releases Amazon Charts Best Sellers & More The Globe & Mail Best Sellers New York Times Best Sellers Best Books of the Month Children's Books Textbooks Kindle Books Advanced Heinrich Heine, the well-known and beautiful poet sought after and revered by women. Please enter your username or email address. She was French and barely literate. The figleaf-veiled parenthesis 1797-1856, German poet and writer, emigrated to Paris in 1831 due to political hostility Heine was delighted by such attention but was alienated by the political conservatism of the university administration and by the anti-Semitism he encountered. This was with a 19-year-old shopgirl named Crescence Eugénie Mirat. The writer who shaped the German language like no second. Die Romantische Schule. Vol. Die Götter im Exil book. The great force in Heine’s early life was his mother. In everything he wrote, he captivated, sometimes infuriated, often dazzled. His early fame came from his first collection, Book of Songs, the poetry from which is today best known from having been set to music by, among others, Robert Schumann, Franz Schubert, and Felix Mendelssohn. In the Berlin salons of his youth, he was regarded as a German Byron. As a thinker, Heine was neither deep nor strikingly original. He believed in the freedom and potential for happiness for all people. “I believe in progress,” he wrote in his History of Religion and Philosophy in Germany. Vol. When young, Heine took Byron for a model, both in his poetry and revolutionary fervor. In a letter to his mother, Heine wrote: “If she were smarter, I’d worry less about her future. His mother Peira (known as "Betty"), née van Geldern (1771–1859), was the daughter of a physician. MLA. His best biographer, Jeffrey L. Sammons, reports that Heine “held a paying position for only six months of his life.”. All of it was marked by passion and wit, not a standard combination. In der Heine-Forschung gilt heute der 13. Explore the scintillating April 2021 issue of Commentary. Heinrich Heine - ein deutscher Europäer im französischen Exil Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. Heine, who was born in 1797 and died in 1856, wrote poetry, plays, criticism, essays, fiction, travel books, and journalism. He did nothing directly to change the politics of his time. Vor allem die Sehnsucht nach seiner Mutter machte ihm zu schaffen. His Uncle Salomon set him up in a textile business of his own. 1. Heinrich Heine im Exil (v. Martin D. und Alexander K.) Gedichtinterpretation: Heinrich Heine „Enfant Perdu“ (1849) Verlorener Posten in dem Freiheitskriege, Hielt ich seit dreißig Jahren treulich aus. Elementargeister. His spirit, which shone through all he wrote, was indomitable. No links match your filters. His Uncle Salomon, a Hamburg banker, is said to have been one of the wealthiest men in Germany—and Heine spent a fair amount of calculating through his life in an only partially successful attempt to have this uncle underwrite his freelance career. Eliot, Heine’s fame as a poet lent his prose additional authority. This is partly owing to his rarely telling the truth about himself. Heine’s efforts, à la Henry Higgins, to remake his wife, to educate and polish her, were apparently unavailing. ‎Les Dieux en exil Heinrich Heine, poète allemand (1797–1856) Ce livre numérique présente «Les Dieux en exil», de Heinrich Heine, édité en texte intégral. Asked as he was dying if he wished to have a clergyman in attendance, he replied that none was required: “Dieu me pardonnera. Free shipping and pickup in store on eligible orders. “Madame,” he once said, “anyone who wants to be loved by me has to treat me like dirt.” For a long while, his chief unrequiting lover was supposed to be his cousin Amélie, the older of his wealthy Uncle Salomon’s two daughters. Joseph Epstein is the author, most recently, of. Clear Filters; Created by Heinrich Heine 1853 Quoted by Walter Pater, Studies in the History of the Rennaissance. Read reviews from world’s largest community for readers. Hello Select your address Kindle Store Hello, Sign in. So, too, is Martin Luther, that most German of Germans, “at once a dreamy mystic and a practical man of action” whose “thoughts had not merely wings but also hands; he spoke and acted.” Add another Moses, this one with the surname Mendelssohn, to the pantheon, who “overthrew the authority of Talmudism and founded pure Mosaism.” Then there was Goethe, who, as an artist, “holds the mirror up to nature, or, better, he is the mirror.”, These choices of heroes are dictated by Heine’s larger view of mankind. In everything he wrote, he captivated, sometimes infuriated, often dazzled. What Heine admired about the Polish Jews, and admired about Judaism generally, was that, unlike Greeks and Romans who clung to their soil and other peoples whose fealty was to their princes, the Jews “always clung to the Law, to the abstract idea…[to] the law as the highest principle,” the Bible their “portable fatherland.” Yet, whatever his sympathies for his people, he could not give himself over entirely to Judaism: “It would be distasteful and mean if, as people say of me, I had ever been ashamed of being a Jew, but it would be equally ridiculous if I ever claimed to be one.”, As the enemy of all positive, of all organized, religions, Heine felt he could “never champion that religion which first introduced fault-finding with human beings that now causes us such pain; and if I nevertheless do it after a fashion, there are special reasons: tender emotions, obstinacy, and care to maintain an antidote.” In his Confessions, he wrote that for years he failed to show his fellow Jews sufficient respect, blinded as he was by his partiality to Hellenic aestheticism: “I see now that the Greeks were only beautiful youths, but the Jews were always men, powerful, uncompromising men, not just in the days of old but right up to the present, despite 18 centuries of persecution and misery.”, In Heine’s search for the true religion, he rejected Christianity because, in its organized form, it “killed more joyous gods” and was “too sublime, too pure, too good for this earth.” Besides, as he said, “no Jew can believe in the divinity of another Jew.” He believed that religions are “magnificent and admirable only when they have to compete with one another, and are persecuted rather than persecuting,” and that “a system of religion is as harmful to religion as to trade; [religions] remain alive only through free competition, and they will only return to their original splendor when political equality of worship is introduced—free trade in gods, as it were.”, Yet, as he wrote, “from my earliest years I saw how religion and doubt can live side by side without giving rise to hypocrisy.” Heine never claimed to be an atheist and referred, mockingly, to “the monks of atheism,” by which he meant those for whom atheism was a fanatical religion of its own. For all their backwardness, he found more to admire in the shtetl Jews of Poland than in the sadly assimilated but self-divided Jews of Germany, wearing the fashions of the day and quoting second-class writers, neither fully German nor fully Jewish. Steinecke, H. (2008). A cynical wit, he was a political idealist; a journalistic hack, a pot-boiling newspaper correspondent, he was at the same time an impassioned fighter for humanity. Heine called himself a monarchical republican or, on alternate days, a republican monarchist. arry Heine, as he was known before his fame, grew up as the oldest of four children in a petit-bourgeois Jewish family in Dusseldorf. There he would spend the last eight years of his life with a wretched illness caused by degeneration of the spine, which left him paralyzed from the chest down and blind in one of his eyes. Heinrich Heine im Dritten Reich und im Exil.Paderborn: Schöningh. Here is Louis Untermeyer on the subject: A German who dreamed of a greater Germany, he was an expatriate from his homeland and spent most of his life in France. In German lands I shine; Heinrich Heine (1797-1856) - original name: ... Geständnisse; Gedichte 1853 und 1854; Die Götter im Exil; Die Göttin Diana. Heinrich Heine, 'Les Dieux en Exil', Revue des Deux Mondes, 1853. Elementargeister. Find many great new & used options and get the best deals for Heinrich Heine's Gesammelte Werke : Bd. He lived through two revolutions, those of July 1830 and of February 1848. No nation ultimately met Heine’s mark. Add in the tortures of 19th-century medicine. A fair caesura lies between— In most drawings and paintings of him, many done in three-quarters profile, he resembles, if one can imagine it, a Jewish Lord Byron, with a slightly more emphatic nose and minus the clubfoot. The misery of unrequited love is the central theme of Heine’s early poetry. Erich Schmidt Verlag, Berlin 2015. Start your risk free trial with unlimited access. The hand of this great animal baiter sometimes lies heavy on me.” He added still later that he would “bring charges with the SPCA against God for treating me so horribly.”, Moses, the lawgiver, is in Heine’s pantheon of heroes. Name for the immigration authorities in Switzerland and Austria, The International Socialist Militant League (ISK) was founded in 1925 by Göttingen physicist Leonard Nelson (1882-1927) as a splinter group of the SPD. Gelegentlich gab er auch 1799 als Geburtsjahr an. Ich lache über dieses Wort im Munde von Leuten, die nie im Exil gelebt«. In prose his talent lay in satire and polemic. A characteristic quatrain on the theme runs: The joy that kissed me yesterday Buy the Paperback Book Les Dieux En Exil by Heinrich Heine at Indigo.ca, Canada's largest bookstore. Christian Johann Heinrich Heine (born as Harry Heine 13 December 1797–17 February 1856) was one of the most significant German poets of the 19th century.. Heine was born into an assimilated Jewish family in Düsseldorf, Germany.His father was a tradesman. Heine’s conversion may have been without true religious conviction or significance, but for him it was, in retrospect, not a negligible act. Heinrich Heine berichtet in seinem satirischen Versepos von seiner Deutschlandreise. “I hate ambiguous words,” he noted, “hypocritical flowers, cowardly fig-leaves, from the depth of my soul.” He thought himself, not incorrectly, in the line of Aristophanes, Cervantes, Molière. Heine selbst bezeichnete sich scherzhaft als „ersten Mann des Jahrhunderts“, da er in der Neujahrsnacht 1800 geboren sei. He knew Karl Marx, who admired his poetry more than Heine, in the end, admired Marx’s politics. Others are prophetic, in one case of Hitler: “Where men burn books,” he wrote in his play Almansor, “they will burn people in the end.” As S.S. Prawer writes: “He was able to detect tendencies in his time whose full unfolding would not come until well over a full century later.”. Der Satz ist Ausdruck für seine zwiespältige Haltung zwischen Patriotismus und Kosmopolitismus. As for the requited loves in Heine’s life, not all that much is known. Heine was German and Jewish both, but his true religion was that which promised human freedom. (In later years he showed anger at the conversion of Felix Mendelssohn: “Had I the good fortune to be the grandson of Moses Mendelssohn, I would not use my talents to set to music the Lamb’s urine.”) Yet if he, Heine, never engaged Judaism, neither did he ever quite give up on his Jewishness. He wasn’t bad at bawdy, either, as in the poem called “Castratis”: The castratis all started out tut-tutting ISBN 978-3-506-76688-5 "Das Gepräge des Außerordentlichen". As in the very different case of T.S. Heine's father, Samson Heine (1764–1828), was a textile merchant. Among his store of anecdotes, he liked to report that on his deathbed Hegel was supposed to have said, “Only one person has understood me,” then quickly added, “and he didn’t understand me, either.”. Of literary works, Heine much admired Don Quixote. And every time I’ve known true love Just as he took a puppet-play to be a noble affair of state, I hold our affairs of state to be wretched puppet plays. She had many plans for her oldest son, none of which came to fruition. "Um zu erleben, was Geschichte ist, muss man Jude sein". + 2 supplemental vols., ed. Remarking on Heine’s book-length essay On the History of Religion and Philosophy in Germany, the scholar J.P. Stern begins by writing that “Heine had neither the scholarly equipment nor the detachment to write anything that a respectable historian would wish to put his name to.” But Stern goes on to add that “so much of it is true, that so much of the book consists of brilliant, apparently casual and quite unexpected insights—that more truth and good sense is said here about certain important aspects of German history and culture, about the German mind, than any other single book I know—said implicitly and by innuendoes, but also explicitly, also in a grand rhetorical style.” As for Heine’s essays, Stern held that “only Nietzsche’s have a comparable vigor.” Nietzsche himself thought Heine Germany’s greatest lyric poet.

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