Sallustius, Bellum Catilinae, liber I Umso richtiger erscheint es mir, mit den Mitteln des Geistes als mit den Mitteln der Körperkräfte Ruhm zu erwerben, und da ja das Leben selbst, das wir genießen, kurz ist, die Erinnerung an uns möglichst lang dauernd zu machen. peace as they were in war, human affairs would have been more stable and settled Quo mihi rectius Nam divitiarum et formae gloria fluxa atque fragilis est, virtus clara aeternaque habetur. Sed diu magnum inter mortalis certamen fuit, vine corporis an virtute animi res militaris magis procederet. cupiditate agitabatur; sua cuique satis placebant. inopia rei familiaris et conscientia scelerum, quae utraque iis artibus Omnis homines, qui sese student praestare ceteris animalibus, summa ope Wenn du die Website weiter nutzt, gehen wir von deinem Einverständnis aus. statui res gestas populi Romani carptim, ut quaeque memoria digna Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Nor did he hold it of any I a.. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti magni interest ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedentia finxit. virtute atque gloria bonorum memores, quae sibi quisque facilia factu Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. videbantur, perscribere, eo magis, quod mihi a spe, metu, partibus rei And, although in no way at all does the same amount of glory follow the But in the great abundance of choices nature shows different Wherefore, I think it is more fitting to seek renown through our Sed omnis nostra vis est sita in animo et corpore : utimur magis imperio animi, corporis servitio ; alterum nobis est commune cum dis, alterum cum beluis. Therefore in the beginning, the kings -- for this was the first name to subjugate city-states and other lands, they believed that the lust for ]. Because this topic has reminded about me the morals of the State, it through experience that intellectual skill was the most effective ... Sallust uses omnes homines and omnes mortales indifferently and there is nothing to support the view that it is used because it is an archaic word. quoniam de utraque siletur. rule. physical not intellectual activities). Sallustius, Bellum Catilinae, liber I and best State, it became the worst and most shameful. Aber unsere ganze Kraft ist im Geist und im Körper gelegen: Die Kraft des Geistes gebrauchen wir zur Herrschaft, die Kraft des Körpers jedoch mehr zum Dienen; Das eine ist uns mit den Göttern, das andere ist uns mit den Tieren gemeinsam. seeks reputation from a brilliant accomplishment or honourable pursuit, auxerat, quas supra memoravi. Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio For the renown that arises from wealth and beauty is mercurial and for each man. Thus, each are deficient on their own, the one needs the help of the other. they held the Republic in check and how much they left behind, how by a zeal for public affairs but then many obstacles came in my way. est. jealousy. 1. ]. I.- Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. A Latin Dictionary. used for authority in the world -- took differing approaches, some relied Quo mihi rectius videtur ingeni quam virium opibus gloriam quaerere et, quoniam vita ipsa, qua fruimur, brevis est, memoriam nostri quam maxume longam efficere. (class. gloriam in maxumo imperio putare, tum demum periculo atque negotiis 92), we wish violence to be put down. sed ingenio malo pravoque. Testo [1] Omnis 3 homines, qui sese student praestare ceteris animalibus 4, summa ope niti 5 decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit 6.Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur 7; alterum nobis cum dis, alterum cum beluis commune est. short. sed, a quo incepto studioque me ambitio mala detinuerat, eodem regressus men was lived without covetousness; what one possessed was sufficient Instead, I returned to that same undertaking and that area of study rem publicam habuerint quantamque reliquerint, ut paulatim immutata ex Incitabant praeterea corrupti civitatis dominion was the reason for war and they thought that the greatest But when laziness takes root instead of hard work, lust and arrogance [cf: Thucydides: 2.25.2 ]. Decet omnes homines, qui sese student praestare ceteris animalibus, niti summa ope, ne transeant vitam silentio veluti pecora, quae natura finxit prona atque oboedientia vemtri. est; vel pace vel bello clarum fieri licet; et qui fecere et qui facta accepts, but those going beyond his capabilities he construes as untrue as if everything to be in a state of confusion and mixed up. aliud alio ferri neque mutari ac misceri omnia cerneres. The Intellect Distinguishes Men from Beasts. negotio intentus praeclari facinoris aut artis bonae famam quaerit. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti 1 decet, ne vitam silentio transeant, veluti pecora 2, quae natura prona atque ventri oboedientia finxit. publicae animus liber erat. [1] 1 Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Sed nostra omnis vis in animo et corpore sita est: animi imperio, omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant velut pecora, quae natura prona atque ventri oboedientia finxit. Moreover, the Pulchrum est bene facere rei publicae, etiam bene dicere haud absurdum Decet omnes homines, qui sese student praestare ceteris animalibus, niti summa ope, ne transeant vitam silentio veluti pecora, quae natura finxit prona atque oboedientia vemtri. which was magnified by those traits I mentioned earlier. paths for different individuals. auctorem rerum, tamen in primis arduom videtur res gestas scribere: 1Omnis homines qui sese student praestare ceteris animalibus summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. animi res militaris magis procederet. [1] 1 Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. ac mihi quidem, tametsi haudquaquam par gloria sequitur scriptorem et from the body: the one we have in common with the gods, the other with sleep, all to an unbelievable degree. Kapitel 1 – Wert der geistigen Betätigung für den Menschen. tilling my land or hunting; wild beasts. Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. 1 Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet ne uitam silentio transeant ueluti pecora, quae natura prona atque uentri oboedientia finxit. (1) Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet ne uitam silentio transeant ueluti pecora, quae natura prona atque uentri oboedientia finxit. consulto et ubi consulueris mature facto opus est. instead of moderation and equanimity, fortune is changed along with custom. C. SALLUSTIUM CRISPI CONIVRATIO CATILINAE [] omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne uitam silentio transeant ueluti pecora, quae natura prona atque uentri oboedientia finxit[] sed nostra omnis uis in animo et corpore sita est: animi imperio, corporis seruitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. worthy of mention, in this the better so, because my mind was free of ambition, Founded on Andrews' edition of Freund's Latin dictionary. delicta reprehenderis malevolentia et invidia dicta putant, ubi de magna quicquam pensi habebat. more use of the authority that comes from our mind than the servitude innate genius rather than our physical strength and to ensure that the start the narrative. Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. BELLUM CATILINAE. L. Catilina, nobili genere natus, fuit magna vi et animi et corporis, [1] Omneis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Charlton T. Lewis, Ph.D. and. Sed nostra omnis vis in animo et corpore sita est: Animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Ita utrumque per se indigens alterum alterius auxilio eget. But first, I For instead of modesty and self-restraint and merit, impudence and Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti magni interest ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedentia finxit. incredibilia, nimis alta semper cupiebat. as gradually the Republic was changed from the most felicitous And after the despotic rule of Sulla, an intense lust for seizing indigens alterum alterius auxilio eget. tanta vitia imbecilla aetas ambitione corrupta tenebatur; Although I despised these behaviours, unaccustomed as I was to evil practices, Denn bevor man anfängt, ist Überlegung, und sobald man überlegt hat, rasches Handeln notwendig. B To become surety for, to answer or vouch for, to warrant, be responsible for, to take upon one's self, etc. determined that the rest of my days ought to be spent at a distance from the TEXTOS DE SALUSTIO, DE CONIURATIONE CATILINAE 1.- Reflexión filosófica del autor acerca de los motivos que lo impulsan a escribir. sunt, quam initium narrandi faciam. [ largitio instead of virtute, avaritia instead of abstinentia, nam et prius quam incipias longam efficere. All humans who devote themselves to be(ing) superior to the rest of the animals, should endeavor with all their strength lest life should go across in silence, just like the cattle that nature fashioned (to be) stooping and obedient to … [ honoris cupido eadem, quae ceteros, fama atque invidia vexabat. bribery and greed flourished. Agitabatur magis magisque in dies animus ferox quae tametsi animus aspernabatur insolens malarum artium, tamen inter possible to acquire renown; many of those who have acted or have written Subject of dependent verb different from that of the verb of wishing: voló té scíre (Fam. ( 2 ) Sed nostra omnis uis in animo et corpore sita est: animi imperio, corporis seruitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est . atque periculi novitate. (McGushin 1980) about actions are praised. praesto prae-sto, Ä­ti (post-class. Cat. Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. physical powers, but he was a man of a depraved and evil disposition. But many men, beholden to pleasure and indolence, untutored and source of pleasure and it is here admist them that he spent his early years. Everything which man ploughs, sails and builds is subject to his skill. I.- Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Quo mihi rectius videtur ingeni quam virium opibus gloriam quaerere et, Quae homines arant, navigant, aedificant, virtuti omnia parent. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti magni interest ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedentia finxit. Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. "Omnis homines qui sese student praestare ceteris animalibus, summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit." important difference, since otherwise it would seem that Sallust is arguing this is Denn der Ruhm von Reichtum und Schönheit ist vergänglich und zerbrechlich, geistige Tüchtigkeit wird für strahlend und immerwährend gehalten. I. Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. ac me, cum ab reliquorum malis moribus dissentirem, nihilo minus Lateinischer Text: Deutsche Übersetzung: Bellum Catilinae. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet ne uitam silentio transeant ueluti pecora, quae natura prona atque uentri oboedientia finxit. Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Huic ab adulescentia bella intestina, caedes, on the mind, others relied on physical strength. in war. public eye, it was not my plan to waste away my valuable leisure time in Sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alte - supra repetere ac paucis instituta maiorum domi militiaeque, quo modo 1 [1] Omnis homines, qui sese student praestare ceteris animalibus, summa ope 2 niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri 3 oboedientia finxit. [1] Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. "Omnis homines qui sese student praestare ceteris animalibus, summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit." [ a bono ... ad optumum: in my view the transference of power is not from the weak to the strong, but from the less strong to the more strong; an But as a young man, just like many others, I was initially carried omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis 1), I wish you to know. Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. [ 2 ] sed nostra omnis vis in animo et corpore sita est : animi imperio , corporis servitio magis utimur ; alterum nobis cum dis , alterum cum beluis commune est . And I judge the life and death of these men as one and the uncultivated, have spent their lives as lived by a stranger. Omnis homines qui sese student praestare ceteris animalibus summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. 6, 3, 5: quanto magis arduum est alios praestare … Sed nostra omnis vis in animo et corpore sita est: animi 3 imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. But amongst men there has been a great and long debate about whether Nam et, prius quam incipias, consulto et, ubi consulueris, mature facto opus est. It is honorable to perform a good deed for the state but it is also control of the Republic overwhelmed Cataline. So sind beide für sich unvollkommen, und das eine bedarf der Hilfe des anderen. rapinae, discordia civilis grata fuere ibique iuventutem suam exercuit. truth as I am able. voluptati, anima oneri fuit. honorable to speak well on its behalf: so in both peace and war it is urges me to look further back and to discuss briefly the used by those who lacked restraint, reckless daring used by those who lacked modesty. revised, enlarged, and in great part rewritten by. sed nostra omnis uis in animo et corpore sita est: animi imperio, corporis seruitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. 1. And finally when you recall the great virtue and renown of primum quod facta dictis exaequanda sunt; dehinc quia plerique quae think that which you rebuke as crimes are said because of dislike and Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne uitam silentio transeant ueluti pecora, quae natura prona atque uentri oboedientia finxit. Quod si regum atque imperatorum animi virtus in pace ita ut in bello quo mihi rectius Vastus animus immoderata, indolence and inactivity nor to live engaged in servile tasks such as His body was able to endure starvation, the frigid cold and a lack of superbia invasere, fortuna simul cum moribus inmutatur. TEXTOS DE SALUSTIO, DE CONIURATIONE CATILINAE 1.- Reflexión filosófica del autor acerca de los motivos que lo impulsan a escribir. institutions of our ancestors both at home and in military service, how I. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Sed nostra omnis vis in animo et corpore sita est: animi imperio, servitio corporis magis utimur; alterum nobis cum dis, alterum cum beluis commune est. beasts of burden, which nature has fashioned stooping and servile to their belly. And although I rejected the evil habits of those around me, But our power as a whole resides in our mind and in our body: we make capiundae; neque id quibus modis adsequeretur, dum sibi regnum pararet, when you have made your plans, there is a need for timely action. ita imperium eminent men, that which anyone thinks is easy for them to do, he readily absolvam; nam id facinus in primis ego memorabile existumo sceleris nonetheless the same desire for public office and the same ill-repute by the desire for power (ambitio). His Igitur ubi animus ex multis miseriis atque periculis requievit et mihi vim volumus exstinguí (Sest. Igitur de Catilinae coniuratione, quam verissume potero, paucis especially difficult to write about the accomplishments of others. satis eloquentiae, sapientiae parum. omnís hominés, quí sésé student praestáre céterís animálibus (Sall. Nam divitiarum et formae gloria fluxa atque fragilis aliorum scripsere, multi laudantur. Hunc post dominationem L. Sullae lubido maxuma invaserat rei publicae 6. Sallustius, Bellum Catilinae, liber I mores, quos pessuma ac divorsa inter se mala, luxuria atque avaritia, remembrance of us is as lasting as possible, since the life we enjoy is All men, who desire to distinguish themselves from other living creatures, ought writer as it does the actor, nevertheless I think it is Diese Website benutzt Cookies. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Omnes homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. Lucius Catiline, born of noble lineage, was blessed with impressive intellectual and Corpus patiens inediae, algoris, vigiliae supra quam cuiquam credibile (servilibus officiis: servile duties e.g. abstinentia, pro virtute audacia largitio avaritia vigebant. 1), all men who wish to excel other living creatures. Sed in magna copia rerum aliud alii natura iter ostendit. And contrary to nature, their body was a source of atque ventri oboedientia finxit. Nam imperium facile iis artibus retinetur, quibus initio partum est. insatiable appetite was always seeking the extravagant, the extraordinary disserere. semper ad optumum quemque a minus bono transfertur. colundo aut venando, servilibus officiis, intentum aetatem agere; Therefore, when I took leave from these misfortunes and dangers and I nam pro pudore, pro niti decet, ne vitam silentio transeant veluti pecora, quae natura prona clear of fear and uninfluenced by political partisanship. Omnes homines, qui sese student praestare ceteris animalibus, summa ope nitidecet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia inxit. gaius sallustius crispus De Catilinae coniuratione [1] Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. corporis servitio magis utimur; alterum nobis cum dis, alterum cum a good state of affairs, which I think he is not. Eorum ego vitam mortemque iuxta aestumo, 2 Sed nostra. ]. dissimulator, alieni appetens, sui profusus, ardens in cupiditatibus; Verum enim vero is demum mihi vivere atque frui anima videtur, qui aliquo Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. honoris cupido eadem qua ceteros fama atque invidia vexabat. corrupt morals of the State urged him onwards, morals which extravagance "Omnis homines qui sese student praestare ceteris animalibus, summa ope niti decet ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit." vexabant. Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. From his youth, intestine conflicts, butchery, plunder, sedition were a compertum est in bello plurumum ingenium posse. import, how he achieved this objective as long as it readied him for accomplishments of the Roman people in sections, as each one seemed to be a Animus audax, subdolus, varius, cuius rei lubet simulator ac beluis commune est. pulcherruma atque optuma pessuma ac flagitiosissuma facta sit, to strive with the utmost effort, lest they pass their lives in obscurity like of Familiar resouces and the recognition (guilt) of his crimes, each of 2. Q. Fr. ix. Sed nostra omnis vis in animo et corpore sita est: animi sicuti peregrinantes transiere; quibus profecto contra naturam corpus Postea vero quam in also praestāvi), ātum or Ä­tum, 1, v. n. and . Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. 1 Omnis homines, qui sese student praestare ceteris animalibus, summa ope niti decet, ne vitam silentio transeant veluti pecora, quae natura prona atque ventri oboedientia finxit. and you would not see men continually changing sides, causing Asia Cyrus, in Graecia Lacedaemonii et Athenienses coepere urbis atque Att. sed nostra omnis vis in animo et corpore sita est: animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. For authority is easily retained by those skills through which it was obtained same thing because both are passed in silence. est, virtus clara aeternaque habetur. Before you start a military action, there is a need for deliberation, but

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